That’s fair. I don’t pretend it is “scientific.” Where I’ve seen value in it, in practice, is as a framework (like a lens through which to think about thinking), not an empirical description of reality. I’m just not sure if the potential benefit outweighs the harm it can cause. Now I’m reflecting on it more, the notion of tension in the psyche between the dominant and inferior function might be the most salvageable part of the theory, on the fact that it’s looking at contradiction and tension between opposites that is never fully resolved. Not unlike dialectics, in spirit, even if the rest of it is a bit iffy. I could maybe see value in examining the psyche as tension between contradictions, where instead of viewing the “cognitive functions” as static preferences that stay dominant and inferior throughout life, there are primary contradictions and secondary contradictions that can shift and change as you develop as a person. This is closer to one alternative take on the theory, which views the cognitive functions more as something you flow between rather than as static preferences.
But in practice, it would still probably be more useful to ground such a view of contradictions in the details of a person’s life and upbringing and so on, rather than through a generic lens of preferences like Intuition or Sensing.
I’m sort of at a loss at this point, so let me backtrack a bit. This is your original post:
I approached this in my replies from a couple of different angles at first: 1) Opposition to individualism and the value of it. 2) The implication of ignorance and/or laziness and challenging that portrayal of others.
I’m willing to emphasize and admit I could have zeroed in on the 2nd one with more clarity and awareness in my initial reply, which I think is what bothered me most. But rhetorically, I was trying to challenge what read to me like binary thinking and projecting intent onto what may just be ineffective communication. Something which, ironically (or fittingly?) may be happening with us two here.
Like, have you talked to people who just say “organize”? Did you investigate and discover that they are posers or didn’t want to bother to elaborate? Or is that an assumption you’re making about why they’re doing it? How do we get to the point of fixing that problem if we don’t even know why people are doing it? I shouldn’t have tried to excuse it as much as I did. I’m willing to agree it is a problem of a kind. But I don’t think passing judgment on entire swaths of people without evidence is going to fix anything.